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Altruism, compassion, empathy, love, conscience, the sense of justice -- all of these things, the things that hold society together, the things that allow our species to think so highly of itself, can now confidently be said to have a firm genetic basis. That's the good news. The bad news is that, although these things are in some ways blessings for humanity as a whole, they didn't evolve for the "good of the species" and aren't reliably employed to that end. Quite the contrary: it is now clearer than ever (and precisely why) the moral sentiments are used with brutal flexibility, switched on and off in keeping with self interest; and how naturally oblivious we often are to this switching. In the new view, human beings are a species splendid in their array of moral equipment, tragic in their propensity to misuse it, and pathetic in their constitutional ignorance of the misuse. [from The Moral Animal]
 
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Beyond right and wrong, there is a field. I will meet you there.
 
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All good is hard. All evil is easy. Dying, losing, cheating, and mediocrity is easy. Stay away from easy.
 
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When morality comes up against profit, it is seldom that profit loses.
 
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The highest form of treason: to do the right thing for the wrong reason. Murder in the Cathedral
 
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All too often arrogance accompanies strength, and we must never assume that justice is on the side of the strong. The use of power must always be accompanied by moral choice.
 
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Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice. Things refuse to be mismanaged long.
 
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In the New Testament, religion is grace and ethics is gratitude.
 
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A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
 
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In this world everything changes except good deeds and bad deeds; these follow you as the shadow follows the body.
 
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Genuine politics -- even politics worthy of the name -- the only politics I am willing to devote myself to -- is simply a matter of serving those around us: serving the community and serving those who will come after us. Its deepest roots are moral because it is a responsibility expressed through action, to and for the whole.
 
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We can discover this meaning in life in three different ways: (1) by doing a deed; (2) by experiencing a value; and (3) by suffering.



W. H. Auden:
 
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We are here on earth to do good for others. What the others are here for, I don't know.
 
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Ethics thought out is religious thought; ethics felt out is religious feeling, and ethics lived out is the religious life.
 
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That you may retain your self-respect, it is better to displease the people by doing what you know is right, than to temporarily please them by doing what you know is wrong.
 
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[T]he true is only the expedient in the way of our thinking, just as the right is only the expedient in the way of our thinking.
 
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The success of any great moral enterprise does not depend upon numbers.
 
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To do evil that good may come of it is for bunglers in politics as well as morals.
 
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But we must not forget... this ritual expressed... certain ideas which lie at the very root of true religion, the fellowship of the worshippers with one another in their fellowship with the deity, and the consecration of the bonds of kinship as the type of all right ethical relations between man and man.
 
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The survival of democracy depends on the renunciation of violence and the development of nonviolent means to combat evil and advance the good.
 
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